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The category of Deportation refers
to the physical movement of Jews from their home towns, in most cases,
to their deaths. Usually deportations took place by train, and were undertaken
with considerable deception and promises that were recognized as false
only when it was too late. The category of Specific escapes
refers to those few who were able to escape from the deportation trains,
and those who were able to escape other harrowing, life-threatening situations.
The Stories of individuals, including family members
identifies the lives and fate of individuals mentioned by the memoir writer,
as well as the fate of family members if known. Each survivor identifies
extended family, neighbours, friends, colleagues, and those individuals
with whom he or she came into contact.
In order to survive, many Jews went into hiding, described in the category,
In hiding, including Hidden Children. This could involve
a physical hiding place; for those who were able to pass as Christians,
it involved a psychological hiding. In such cases, along with the false
identity papers, a whole new persona and demeanor had to emerge. In the
struggle to find safety, families were split up; children were often hidden
separately from their parents. For those children who survived, many lost
their families; all lost their childhood.
Many Jews were fortunate to receive kindness and help
from non-Jews. Some of these Righteous Gentiles as they
have become known, risked and even lost their lives for helping Jews.
Some were able to show great humanity, to share food and shelter. It is
to their credit that thousands of Jews survived.
How could it happen that six million Jews were murdered?
Many of the memoir writers, and those about whom they wrote, became a
Witness to mass murder. By multiplying the incidents
and the eyewitnesses it is possible to begin to understand that it did
in fact happen.
Drancy in France, Malines in Belgium, Westerbork in
Holland, Fossoli in Italy, these were among the main Transit camps
where Jews were taken for a short period of time and then deported, in
most cases, to their deaths.
German factory owners took advantage of the plentiful
labour supply and built factories and labour camps with slave-like conditions
close to the ghettos and camps, described in Slave Labour camps
and factories. Those who were able to work had a better chance
of survival; most memoir writers survived as slave labourers.
When the Nazi Party came to power in Germany in 1933,
it immediately established concentration camps for political prisoners.
These camps were run by the black-uniformed SS. Dachau, outside Munich,
and Sachsenhausen, north of Berlin, date from this period. The concentration
camps were used for political prisoners, clergymen, homosexuals, common
criminals, and later, prisoners of war, particularly Russians. Towards
the end of the war, tens of thousands of Jews on death marches were dumped
into these Concentration camps in Germany, among them
Dachau, Bergen-Belsen, and Buchenwald.
December 1941 saw the first systematic gassing of Jews.
The method used was exhaust fumes forced into a van carrying Jews, at
Chelmno, which became the first death camp. Belzec (pronounced Belzhets),
Maly Trostenets, Sobibor, and Treblinka were Death camps
to which Jews were deported and killed. The only Jews who were allowed
to survive in these death camps were slave labourers forced to dispose
of the bodies, usually in mass graves where the bodies were then burned.
The labourers were also used to sort the clothing and belongings of the
victims for redistribution among the SS, the German armed forces, and
the German people. Very few of these slave labourers survived.
In June 1941, Germany invaded the Soviet Union. Four
“commandos” of specially trained SS killing squads, the Einsatzgruppen,
rounded up Jews in hundreds of towns and villages, and forced them to
nearby ditches, ravines, and forests where they were shot. The largest
of these Mass murder sites were located near cities which
had sizeable populations of Jews, among them, Babi Yar outside Kiev, Ponar
outside Vilnius, and the Ninth Fort outside Kaunas.
While mass murder by shooting continued in the East,
in German-occupied Poland experimental means were investigated to make
killing more efficient. What began at Chelmno with exhaust fumes, was
“perfected” at Auschwitz-Birkenau where Zyclon
B gas pellets were thrown into sealed “shower” rooms. The
bodies were then burned in crematoria. This method of killing began in
the summer of 1942, and by the autumn of 1944, five crematoria were operating.
Although “Auschwitz” has come to mean the whole facility,
in fact it consisted of three large camps in close proximity. The original
and Main Camp was known as Auschwitz I. Birkenau, where four of the crematoria
were located, was known as Auschwitz II. Auschwitz also contained several
satellite slave labour camps in the vicinity, the largest of which was
attached to the Buna synthetic rubber and oil factory at Monowitz, and
was known as Buna-Monowitz, or Auschwitz III. For the purpose of the Digest,
these labour camps are to be found in the category of Slave Labour camps
and factories.

The deception practiced by the SS in their killing operations
depended on secrecy and their complete control of information. Northwest
of Prague, the SS established a ghetto in the former garrison town of
Theresienstadt, (Terezin in Czech).
It was here that the Red Cross was to be shown what was “happening”
to the Jews during what was in fact a massive deception operation complete
with Jewish children at play. Much of the art, poetry, and music created
by the Jews during the Holocaust came from Theresienstadt. However, most
of those who survived the privations of Theresienstadt were deported to
Auschwitz and killed.
In January 1945 as the Soviet army approached the Auschwitz
region, the SS evacuated the camp and surrounding slave labour camps,
and moved the surviving Jews westward, mainly on foot. Amid terrible brutality
by their guards, many of them were to “march” with little
food, water, or shelter, until April. The toll from these Death
marches was large.
The category of Liberation denotes
the time when Soviet, American, British, Canadian, and other Allied troops
liberated the camps and areas where Jews had been in hiding. For the Jews,
liberation meant an end to their physical suffering, and the beginning
of their quest to try to find family members, and to try to find a country
that would give them safe haven. Many eventually made their way to Palestine,
(later Israel); many went to Britain, the United States, Canada, Australia,
and Argentina.
The category of Post-war life and career
focuses not only on the achievements of the survivors after liberation,
but on their search to explore their past. The section on Personal
Reflections is an opportunity to gain an understanding of how
the survivors view the world. To learn through their own words of their
experiences, their philosophy, their psychology, their connection to religion,
and what is important to them.
Because the borders of the countries of Europe have
changed so much in the twentieth century, the names of Places
also changed. For example, the capital of Lithuania is today Vilnius.
It was a part of Poland between the two world wars when Poles called it
Wilno. To the Jews it was always Vilna. The Digest shows these various
spellings of towns and cities. Also, by locating each place on maps
specially prepared by the Digest for each memoir, the student can have
a sense of the breadth of the destruction.

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